2 Peter 2:7

Authorized King James Version

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And delivered just Lot, vexed with the filthy conversation of the wicked:

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δίκαιον just G1342
δίκαιον just
Strong's: G1342
Word #: 2 of 12
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
Λὼτ Lot G3091
Λὼτ Lot
Strong's: G3091
Word #: 3 of 12
lot, a patriarch
καταπονούμενον vexed G2669
καταπονούμενον vexed
Strong's: G2669
Word #: 4 of 12
to labor down, i.e., wear with toil (figuratively, harass)
ὑπὸ with G5259
ὑπὸ with
Strong's: G5259
Word #: 5 of 12
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
τῆς G3588
τῆς
Strong's: G3588
Word #: 6 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
τῶν G3588
τῶν
Strong's: G3588
Word #: 7 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
ἀθέσμων of the wicked G113
ἀθέσμων of the wicked
Strong's: G113
Word #: 8 of 12
lawless, i.e., (by implication) criminal
ἐν G1722
ἐν
Strong's: G1722
Word #: 9 of 12
"in," at, (up-)on, by, etc
ἀσελγείᾳ the filthy G766
ἀσελγείᾳ the filthy
Strong's: G766
Word #: 10 of 12
licentiousness (sometimes including other vices)
ἀναστροφῆς, conversation G391
ἀναστροφῆς, conversation
Strong's: G391
Word #: 11 of 12
behavior
ἐῤῥύσατο· delivered G4506
ἐῤῥύσατο· delivered
Strong's: G4506
Word #: 12 of 12
compare g4511); to rush or draw (for oneself), i.e., rescue

Analysis & Commentary

Chapter 2, verse 7 - Comprehensive theological analysis. Peter continues his urgent apostolic warning about the dangers facing the church. This verse contributes crucial insights to understanding false teachers' characteristics, God's judgment patterns, and believers' proper response. The Greek terminology reveals theological precision in Peter's argument, emphasizing both divine sovereignty in salvation and human responsibility in sanctification.

The immediate context connects to Peter's broader argument about maintaining doctrinal purity and moral integrity while awaiting Christ's return. Greek word studies illuminate the specific nature of the threats Peter identifies and the resources God provides for perseverance. This passage resonates with Old Testament prophetic warnings, Jesus' teaching about false prophets, and Paul's pastoral instructions, demonstrating biblical theology's consistency across testaments and authors.

Christ-centered interpretation reveals how this verse ultimately points to Jesus as the standard for truth, the source of power for godly living, and the coming Judge who will vindicate the faithful and condemn the wicked. The eschatological dimension reminds believers that present struggles occur within the larger framework of redemptive history culminating in Christ's glorious return and the establishment of the new heavens and new earth.

Historical Context

The first-century church faced unique challenges from both pagan Greco-Roman culture and Jewish opposition, while also contending with internal threats from false teachers who distorted apostolic doctrine. Peter writes in the shadow of Nero's persecution (AD 64-68) and his own approaching martyrdom, making this letter his urgent final testament to the churches. Early Gnostic influences promoting secret knowledge, antinomian ethics, and denial of Christ's physical return created the specific heresies Peter addresses.

Understanding the social, religious, and philosophical context of the Roman Empire illuminates Peter's concerns and arguments. The delay of Christ's parousia created pastoral challenges as expectations of imminent return gave way to questions about timing and certainty. Jewish apocalyptic literature, Greco-Roman moral philosophy, and mystery religions all influenced how different groups understood salvation, ethics, and eschatology, requiring apostolic clarification to maintain orthodox Christianity.

Questions for Reflection